ⓘ The White Ribbon

The White Ribbon

ⓘ The White Ribbon

The White Ribbon is a 2009 black-and-white German-language drama film written and directed by Michael Haneke. Das weiSe Band, Eine deutsche Kindergeschichte darkly depicts society and family in a northern German village just before World War I and, according to Haneke, "is about the roots of evil. Whether it’s religious or political terrorism, it’s the same thing."

The film premiered at the 62nd Cannes Film Festival in May 2009 where it won the Palme dOr, followed by positive reviews and several other major awards, including the 2010 Golden Globe Award for Best Foreign Language Film. The film also received two nominations at the 82nd Academy Awards in 2009: Best Foreign Language Film representing Germany and Best Cinematography Christian Berger.


1. Plot

The memories of an unnamed elderly tailor form a parable from the distant year he worked as a village schoolteacher and met his fiancee Eva, a nanny. The setting is the fictitious Protestant village of Eichwald, Northern Germany, from July 1913 to 9 August 1914, where the local pastor, the doctor and the baron rule the roost over the areas women, children and peasant farmers.

The puritanical pastor leads confirmation classes and gives his pubescent children a guilty conscience over apparently small transgressions. He has them wear white ribbons as a reminder of the innocence and purity from which they have strayed. When under interrogation, his son confesses to impure touching; the pastor has the boy’s hands tied to his bed frame each night. The doctor, a widower, treats the village children kindly but humiliates his housekeeper the local midwife, with whom he is having sexual relations and also sexually abuses his teenage daughter. The baron, who is the lord of the manor, underwrites harvest festivities for the villagers, many of them his farm workers. After his young son is abusively injured by unknown assailants, he summarily dismisses Eva for no apparent reason, yet defends the integrity of a farmer whose son in a symbolic act has destroyed the barons field of cabbages.

The schoolteachers friendship with Eva leads to a visit to her family home during a Christmas break; asking for her hand in marriage, he receives from her taciturn father a reluctant permission to marry, but only after a one-year test-period delay.

Unexplained harmful events occur. A wire is stretched between two trees causing the doctor a terrible fall from his horse. The farmers wife dies at the sawmill when rotten floorboards give way; her son was the cabbage-field vandal, and her grieving husband later hangs himself. The baron’s young son Sigi goes missing on the day of the harvest festival and is found the following morning in the sawmill, bound and badly caned. A barn at the manor burns down. The baroness tells her husband that she is in love with another man. Shortly after the pastor has singled-out and mortified his daughter in class, she opens his parakeets cage with scissors in hand; the pastor finds the bird on his desk, cruelly impaled in the shape of a cross. The daughter of the steward at the barons estate claims a violent dream-premonition about harm coming to the midwifes handicapped son, then the boy is attacked and almost blinded, found during a night search along with a well-written note quoting Exodus 20:5. The steward thrashes his son for violently stealing a flute from Sigi.

The midwife urgently commandeers a bicycle from the schoolteacher to go to the police in town, claiming that her son has said he knows who attacked him. She and her son are not seen again. Meanwhile, the doctor and his family have also suddenly disappeared, leaving a note on the door indicating his practice is closed. The schoolteachers growing suspicions lead to a confrontation in the pastors rectory, where he suggests that the pastors children and students had prior knowledge of the local troubles and insinuates that they likely perpetrated them. Offended, the pastor berates him and threatens to report him to the authorities if he repeats his accusations.

The film ends a few days after World War I officially begins, with the final scene occurring in Sunday church on the day of a visit from the narrators prospective father-in-law. Disquiet remains in the village, with no explanation of the violent events. The narrator is eventually drafted, leaving Eichwald, never to return.


2. Production

Michael Haneke has said the project was in development for more than ten years. The initial version of the script was written as a television mini-series for the Austrian broadcaster ORF, but when no co-producer who was willing to invest in the project had been found after five years had passed, Haneke decided to put the project on hold. Eventually revived as a feature film, the production was led by the Austrian company Wega Film. It was also co-produced by X Filme Germany, Les Films Du Losange France and Lucky Red Italy. The film received financial support from the Austrian Film Institute, various local funds in Germany, the French CNC and the Council of Europes film fund Eurimages. It had a total budget of around 12 million Euro.

More than 7.000 children were interviewed during the six-month-long casting period. For most of the adult roles, Haneke selected actors with whom he had worked before and therefore knew they were suitable for the roles. The role of the pastor was originally written for Ulrich Muhe, an actor who had starred in several of Hanekes past productions, but who died in 2007. Various actors were considered for replacement and eventually the part went to Burghart KlauSner, whom the director did not personally know before. Actors with significant stage experience were preferred because of the measured language of the screenplay.

Filming took place between 9 June and 4 September 2008. Locations were used in Leipzig, Lubeck, Michaelisbruch Dreetz and Netzow Plattenburg and Dassow Schloss Johannstorf. The choice to make the film in black and white was based partly on the resemblance to photographs of the era, but also to create a distancing effect. All scenes were originally shot in color and then altered to black and white. Christian Berger, Hanekes usual director of photography, shot the film in Super 35 using a Moviecam Compact. Before filming started, Berger studied the black-and-white films Ingmar Bergman made with Sven Nykvist as cinematographer. Haneke wanted the environments to be very dark, so many indoor scenes used only practical light sources such as oil lamps and candles. In some of the darkest scenes, where the crew had been forced to add artificial lighting, extra shadows could be removed in the digital post-production which allowed for extensive retouching. The team in Vienna also sharpened objects and facial expressions, and modern details were removed from the images. In the dance scene, where the camera moves in 360 degrees, tiles were added frame by frame to replace the original Eternit roofs. Critic Christian BuS suggested references in the name of the fictitious village, "Eichwald", to the Nazi Obersturmbannfuhrer Adolf Eichmann and the Buchenwald concentration camp. Eichwald is, however, a common German place name, meaning the "Oak Forest".


3. Release

The film received its premiere on 21 May 2009 as an official selection at the 62nd Cannes Film Festival and had its theatrical release in Austria on 25 September 2009. In Germany, a release in selected cinemas on 17 September was followed by wide release on 15 October. American distribution by Sony Pictures Classics began 30 December 2009.

With a fully German cast and setting, as well as co-production by a German company, it has been discussed whether the film should be regarded as an Austrian or German production. Haneke himself has expressed indifference on the question: "In the Olympic Games the medal doesnt go to the country, but to the athlete." The general feeling is that it is primarily a Michael Haneke film.


4.1. Reception Critical response

German critics were positive. Julia Evers of Oberosterreichische Nachrichten called the film "an oppressive and impressive moral painting, in which neither the audience nor the people in the village find an escape valve from the web of authority, hierarchy and violence. The White Ribbon is a whodunit that offers a philosophically and aesthetically unsatisfying answer: everyone. Which is also to say: no one."


4.2. Reception Accolades and awards

At the Cannes Film Festival in 2009, the film received the jurys highest prize, the Palme dOr, and the international film critics prize, plus a special mention from the Ecumenical Jury. This was followed in August by the FIPRESCI Grand Prix for best film of the year. It won three major prizes at the 2009 European Film Awards, held in Bochum, Germany, for Best Film, Best Director and Best Screenwriter. At the 67th annual Golden Globes, the film won the Golden Globe Award for Best Foreign Language Film. In 2010 the film won the BBC Four World Cinema Award.

The film was a nominee in the category Best Foreign Language Film at the 82nd Academy Awards. Its submission as an entry of Germany rather than Austria was the source of some controversy, since the Academy would have accepted it as a submission from either country. Martin Schweighofer, head of the Austrian Film Commission, expressed misgivings about the decision: "The discomfort arises because of the vague rules of the Academy. In essential functions the film is Austrian." It has been reported that the American distributor, Sony Pictures Classics, pressured Germany to submit it rather than Austria because the Academy had nominated Austrian films two years running and three in a row was considered unlikely.

In April 2010, the film received ten Lolas at the German Film Awards, including Best Picture, Best Director and Best Actor.

The White Ribbon received 10 votes in the British Film Institutes 2012 Sight & Sound polls, and in 2016 ranked 18th on an international critics poll of the greatest films since 2000.