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ⓘ Reply of the Zaporozhian Cossacks




Reply of the Zaporozhian Cossacks
                                     

ⓘ Reply of the Zaporozhian Cossacks

Reply of the Zaporozhian Cossacks to Sultan Mehmed IV of the Ottoman Empire, also known as Cossacks of Saporog Are Drafting a Manifesto, is a painting by Ukrainian artist Ilya Repin. The 2.03 m by 3.58 m canvas was started in 1880 and finished in 1891. Repin recorded the years of work along the lower edge of the canvas. Alexander III bought the painting for 35.000 rubles, at the time the greatest sum ever paid for a Russian painting. Since then, the canvas has been exhibited in the State Russian Museum in Saint Petersburg.

                                     

1. Context

Reply of the Zaporozhian Cossacks depicts a supposedly historical tableau, set in 1676, and based on the legend of Cossacks sending a reply to an ultimatum of the Sultan of the Ottoman Empire, Mehmed IV. The original reply, if it ever existed, has not survived; however, in the 1870s an amateur ethnographer from Yekaterinoslav today Dnipro, Ya. Novitsky, found a copy made in the 18th century. He gave it to historian Dmytro Yavornytsky 1855–1940, who by chance read it to his guests, among whom was the painter Ilya Repin. Repin became curious about the story and in 1880 started the first of his studies.

According to the story, the Zaporozhian Cossacks from "beyond the rapids", Ukrainian: za porohamy, inhabiting the lands around the lower Dnieper River in Ukraine, had defeated Ottoman Empire forces in battle. However, Mehmed demanded that the Cossacks submit to Ottoman rule. The Cossacks, led by Ivan Sirko, replied in an uncharacteristic manner: they wrote a letter, replete with insults and profanities. The painting exhibits the Cossacks pleasure at striving to come up with ever more base vulgarities. During Repins time, the Cossacks enjoyed great popular sympathy. Repin also admired them: "All that Gogol wrote about them is true! A holy people! No one in the world held so deeply freedom, equality, and fraternity."

Sultan Mehmed IV to the Zaporozhian Cossacks: As the Sultan; son of Muhammad; brother of the sun and moon; grandson and viceroy of God; ruler of the kingdoms of Macedonia, Babylon, Jerusalem, Upper and Lower Egypt; emperor of emperors; sovereign of sovereigns; extraordinary knight, never defeated; steadfast guardian of the tomb of Jesus Christ; trustee chosen by God Himself; the hope and comfort of Muslims; confounder and great defender of Christians – I command you, the Zaporogian Cossacks, to submit to me voluntarily and without any resistance, and to desist from troubling me with your attacks.

The Cossacks reply came as a stream of invective and vulgar rhymes:

Zaporozhian Cossacks to the Turkish Sultan!

O sultan, Turkish devil and damned devils kith and kin, secretary to Lucifer himself. What the devil kind of knight are thou, that canst not slay a hedgehog with your naked arse? The devil shits, and your army eats. Thou shalt not, thou son of a whore, make subjects of Christian sons; we have no fear of your army, by land and by sea we will battle with thee, fuck thy mother.

Thou Babylonian scullion, Macedonian wheelwright, brewer of Jerusalem, goat-fucker of Alexandria, swineherd of Greater and Lesser Egypt, pig of Armenia, Podolian thief, catamite of Tartary, hangman of Kamyanets, and fool of all the world and underworld, an idiot before God, grandson of the Serpent, and the crick in our dick. Pigs snout, mares arse, slaughterhouse cur, unchristened brow, screw thine own mother!

So the Zaporozhians declare, you lowlife. You wont even be herding pigs for the Christians. Now well conclude, for we dont know the date and dont own a calendar; the moons in the sky, the year with the Lord, the days the same over here as it is over there; for this kiss our arse!

While working on the original version, Repin in 1889 began work on a second version. This work remained unfinished. The artist tried to make the second version of The Cossacks more "historically authentic". In 1932 it was transferred by the Tretyakov Gallery to the M. F. Sumtsov Kharkiv Historical Museum. In 1935, it was moved to the Kharkiv Art Museum, where it is now stored. This canvas is slightly smaller than the original version.

Vladimir Gilyarovsky, a popular journalist of partial Cossack descent, was one of the models who posed for Repin.

                                     

2. Cultural references

  • The French poet Guillaume Apollinaire wrote a versified version of the letter "Reponse des Cosaques Zaporogues au Sultan de Constantinople" as part of his poem "La Chanson du mal-aime" in his collection of poems Alcools 1913.
  • This versified version of the letter has been set to music by the French singer-songwriter Leo Ferre, who composed a whole oratorio on La Chanson du mal-aime for soloists, choir and orchestra 1953. Verses were also set to music by Dmitri Shostakovich in his "Symphony Number 14", amongst other poets Lorca, Rilke writing about death.
  • The writing of the letter is depicted in the film Taras Bulba 2009.
  • Art critic Clement Greenberg selected Repins painting as a bad example of "kitsch" in his influential essay Avant-Garde and Kitsch 1939.
  • The painting appears in the opening credits of the 1962 movie Taras Bulba.
  • A trailer for the "Cossacks" expansion to the video game Europa Universalis IV includes an altered version of the reply of the Zaporozhian Cossacks 2015.
  • The game Cossacks: European Wars has the central detail of the picture in its logo.
                                     

3. Reproductions

Several full-size copies of the Repin painting exist, including a famous reproduction by Pavel Porfirov Repins student, currently held by the Cincinnati Art Museum.

                                     

4. Book references

  • Dmytro I. Yavornytsky 1895 History of the Zaporogian Cossacks, Vol. 2, pp. 517–518. St. Petersburg.
  • Myron B. Kuropas 1961 The Saga of Ukraine: An Outline History. MUN Enterprises
  • Саєнко В.М. 2004 "Лист до турецького султана" та деякі міфологічні відповідності // Нові дослідження пам’яток козацької доби в Україні. – Вип.13. – К. – С. 418-420.
                                     
  • Little Russians and Cossacks among others. The connection with the Zaporozhian Cossacks especially, is emphasized in the Ukrainian national anthem
  • Maximov Everything In the Past, 1889 History paintings Ilya Repin, Reply of the Zaporozhian Cossacks 1880 1891 Vasily Surikov, Morning of Streltsy s Execution
  • works of I. Repin were added to the Museum s collection. These were Reply of the Zaporozhian Cossacks and Cossack in steppe They became one of the most
  • and disappears into the fireplace. Vakula joins a group of Zaporozhian Cossacks who are petitioning the tsaritsa. A chorus sings the tsaritsa s praises
  • submitting the Cossack petition at the election sejm of 1632. In this petition, the Cossacks requested that they, as warriors and defenders of the state
  • 1661 Auguste Renoir: Luncheon of the Boating Party 1880 Ilya Repin: Reply of the Zaporozhian Cossacks to Sultan Mehmed IV of Turkey 1880 1891 Sebastiano
  • the Great Konung of Kyiv and earlier Great Prince, after adoption of Byzantium Christianity At least, when Poltava battle was held, Cossacks of Mazepa
  • of the German Empire, 1885 Ilya Repin, Reply of the Zaporozhian Cossacks 1880 - 1891, State Russian Museum, St. Petersburg Vasily Surikov, Morning of Streltsy s
  • Cossacks, Amur Cossacks Ussuri Cossacks Cossacks defended the Russian borders and expanded Russia s territory. The regions of the large Cossack communities
  • when the Zaporozhian Cossacks led by Hetman Bohdan Khmelnytsky, allied themselves with the Crimean Tatars and the local Ukrainian peasantry against the Polish - Lithuanian

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